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3. Sue Hallam's study is valuable because it pulls together the
wealth of evidence about the value or power of music for almost
all of us. Never has such a variety of music been so readily available
to so many, thanks entirely to the development of electronic media,
starting with the "wireless" and today's gramophone record - the
tape and the CD. This though has been an explosion in listening
numbers. We use music to manipulate personal moods, emotional feelings;
and others (on our behalf), to create environments which encourage
us to buy, drink or eat more! So, it is not surprising that music
has become a major world industry. National Music Council research
established that the total domestic spend on music in the UK 1997
was £3.7bn. Net overseas earnings were estimated at £519m. And the
UK music 'industry' employs 130,000 people (full-time equivalent).
And it as well to note that all those figures relate to all music
making, not simply the record industry and professional music.
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4.
Fortunately, school music services and community music help to ensure
that, despite the many counter attractions and easy to access recorded
music, music making is still important to millions. |
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5.
Discussion of the power of music invariably includes references to
its political applications - mass rallies, party conferences - and
political prohibitions, eg of jazz by the Nazis in Germany, African
music by the apartheid regime in South Africa, western music generally
by the Chinese Cultural Revolution. Even in genuinely democratic countries,
some musics, usually those favoured by the young, generate fear and
calls for banning by the "establishment". The big band swing which
'sent' the jitterbuggers in the late thirties, the rock and rollers
of the late fifties and sixties and more recently heavy metal bands
and rap artists have all been accused of causing anti-social behaviour
and even long-term harm. |
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6.
Yet something that powerful can also have positive applications such
as accompaniments to rites of passage and dance, expressions of love
and respect, lullabies, liturgical revelation and enhancement, totemic
expressions of apolitical national feeling (eg the music played at
the Princess of Wales' Funeral Service) and of course as a unique
expression of ineffable feelings. Perhaps that is the most beguiling
of the mysteries attending music: it can express that which has no
other means of expression. |
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